In late February, when Ugandan President Yoweri Museveni signed the nation’s harsh new anti-gay bill into law, he claimed he measure had been “provoked by arrogant and careless western groups that are fond of coming into our schools and recruiting young children into homosexuality.” What he failed to mention is that the legislation—which makes homosexuality a crime punishable by life in prison in some cases—was itself largely due to Western interlopers, chief among them a radical American pastor named Scott Lively.
Lively, a 56-year-old Massachusetts native, specializes in stirring up anti-gay feeling around the globe. In Uganda, which he first visited in 2002, he has cultivated ties to influential politicians and religious leaders at the forefront of the nation’s anti-gay crusade. Just before the first draft of Uganda’s anti-gay bill began circulating in April 2009, Lively traveled to Kampala and gave lengthy presentations to members of Uganda’s parliament and cabinet, which laid out the argument that the nation’s president and lawmakers would later use to justify Uganda’s draconian anti-gay crackdown—namely that Western agitators were trying to unravel Uganda’s social fabric by spreading “the disease” of homosexuality to children. “They’re looking for other people to be able to prey upon,” Lively said, according to video footage. “When they see a child that’s from a broken home it’s like they have a flashing neon sign over their head.”
Lively is not the only US evangelical who has fanned the flames of anti-gay sentiment in Uganda. As they lose ground at home, where public opinion and law are rapidly shifting in favor of gay equality, religious conservatives have increasingly turned their attention to Africa. And Uganda, with its large Christian population, has been particularly fertile ground for their crusade. Journalist (and past Mother Jones contributor) Jeff Sharlet has reported at length on the Family, a politically connected US-based ministry, which promotes hard-line social policies in the East African nation.
But, according to Ugandan gay rights activists, Lively has played an unparalleled role in fostering the climate of hate that gave rise to Uganda’s anti-gay law. “The bill is essentially his creation,” says Frank Mugisha, director of Sexual Minorities Uganda, a coalition of gay rights organizations. Mugisha’s group has filed a first-of-its-kind lawsuit in US federal court, accusing Lively of international crimes against humanity on the grounds that he and his Ugandan allies allegedly conspired to deprive gay Ugandans of basic human rights.
Lively, who is currently running for governor of Massachusetts as an independent, calls the allegations “ridiculous.” “Basically, a Marxist law firm in New York City is trying to shut me up because I speak very articulately about the pro-family issues,” he says. But video obtained by Mother Jones—including footage of Lively’s 2009 presentation and a little-known follow-up meeting where influential Ugandans resolved to petition parliament for a harsh new law against homosexuality—lends credence to the allegations that Lively’s fierce message paved the way for the nation’s anti-gay crackdown.
Lively has an unusual history for a family-values crusader. A former alcoholic, he spent his late teens and 20s drifting around the country, occasionally sleeping under bridges and begging for spare change. After finding God in a Portland, Oregon, treatment center in the mid-1980s, he joined a conservative evangelical church and took a job as communications director for the Oregon Citizens Alliance, which was loosely affiliated with the then powerful Christian Coalition and was deploying radical tactics to fight abortion and the gay rights movement. In 1992, OCA introduced a ballot initiative with the first faint outlines of the legislative strategy Lively would later deploy abroad. Measure 9, as it was known, barred the state government from offering any “special rights” to gays or “promoting” homosexuality. It also required public schools to treat “homosexuality, pedophilia, sadism” as “abnormal, wrong, unnatural, and perverse.”
The backlash was fierce. Opponents likened Lively and his colleagues to Nazis and lobbed bricks wrapped in swastika flags through the windows of businesses supporting the measure. OCA’s aggressive campaign, likening gays to pedophiles, was also blamed for a steep uptick in gay hate crimes. In the end, Measure 9 was defeated by a 13-point margin. Undeterred, OCA began promoting measures barring special protections for homosexuals on the city and county levels. Lively, who bristled at the Nazi comparisons, also threw himself into studying the Third Reich and eventually grew convinced that gay men—some of whom occupied senior posts in the Nazi regime—were the driving force behind the Holocaust. “Everything that we think about when we think about Nazis actually comes from the minds and perverted ideas of homosexuals,” he told an Oregon public access television station in 1994. OCA also began deploying messages reminiscent of Nazi propaganda. One OCA-published cartoon resembled the infamous Nazi caricature showing a Jew manipulating the strings of government and economy. As Deborah Geis and Steven Kruger observed in their 1997 book Approaching the Millennium, the group had merely replaced “the stooped, hooked-nose puppeteer with a fresh-faced gym boy.”
These tactics paid off: OCA managed to push through more than two dozen county and municipal ordinances. While the Oregon Legislature later rendered them unenforceable, OCA’s efforts kept the issue on the conservative agenda and showed the grassroots appeal of the group’s message. In 1994, the organization sponsored another statewide ballot initiative similar to Measure 9. It was defeated, too, but only by a 3-point margin.
After his bare-knuckled legislative battles in Oregon, Lively retreated to California, where he earned a law degree and a Ph.D. in theology. He also became a prolific author. In 1995, he coauthored what would become his signature book, The Pink Swastika: Homosexuality in the Nazi Party. It argued that gay elements in the Nazi regime tried to wipe out the Jews because their religion condemned homosexuality. And it claimed that gays intentionally spread immorality and corruption so others were “less likely to oppose homosexuality on moral grounds.” Pornography, according to this theory, is a “tool of ‘gay’ social engineering.” The rising rates of divorce, substance abuse, disease, and violent crime, are all a “direct consequence of embracing the ‘gay’ ethic.” In subsequent books, Lively laid out detailed tactics for battling this menace—including stressing the supposed danger homosexuality poses to young people. “Public sympathy for ‘gays’ as victims is not grounded in logic, but in emotion,” he wrote. “An effective strategy is to emphasize the issue of homosexual recruitment of children…”
Lively’s ideas have proven too radical for the mainstream family values movement, but they’ve gotten some traction on the far right. Bryan Fischer, director of issues analysis for the influential American Family Association, regularly parrots his arguments linking gays to Nazis. (“Homosexuality gave us Adolph Hitler,” he opined in a 2010 post on the organization’s website, “and homosexuals in the military gave us the Brown Shirts, the Nazi war machine and six million dead Jews.”) Lively’s theories have also gained currency in foreign countries, including former Soviet republics, where he has helped advance anti-gay legislation. But nowhere has his influence been more keenly felt than in Uganda. During his first visit there in 2002, he spoke at an anti-pornography conference and warned participants that Western cultural Marxists, backed by liberals (such as George Soros), were trying to erode Uganda’s independence by attacking family values—a message that played on lingering colonial-era resentments. One of their core tactics, Lively argued, was deploying homosexuals to infiltrate Ugandan society. “The cultural Marxists go into these countries, they buy media and they set up these street activist organizations to recruit,” Lively tells me. “I said, ‘Okay, this is what’s going on here. The way to respond to that is to focus on affirming family values—and discouraging the alternatives.'” Lively, who was used to being heckled, was stunned by the positive reception he received at the gathering.
Later the same year, an influential Ugandan Assemblies of God pastor named Stephen Langa invited Lively and his wife, Anne, back to Kampala for a barnstorming tour. Lively met with lawmakers, lectured at universities, and gave a number of media interviews. He and Langa also hosted an all-day conference with local pastors. The event was closed to the media and the public, but Lively later recalled that the pastors who attended were “very grateful” for his insights “about the way in which America was brought low by homosexual activism.”
Following the trip, Lively kept in contact with Langa, whom he calls his “ministry partner,” and another influential Ugandan pastor named Martin Ssempa. Both men would ultimately be at the vanguard of Uganda’s anti-gay crackdown.
In early March 2009, Lively returned to Uganda at Langa’s invitation. Uganda’s High Court had recently found that the government overstepped its authority by detaining two gay activists simply because they were gay. In response, a Langa-run group called the Family Life Network planned a three-day conference to expose what he called the “hidden and dark” gay agenda. On the last day, Lively gave a marathon five-hour presentation, which was broadcast on Ugandan television. He claimed that homosexuals were aggressively recruiting Uganda’s children and argued that human rights protections shouldn’t be extended to these “predatory” figures.
Lively also told attendees—among them Ugandan cabinet members—that the gay movement was an “evil institution” that sought to “defeat the marriage-based society” and crush anyone who stood up to its nefarious agenda. At one point, he scrawled “Causes and Types of Homosexual Dysfunction” across the top of a white board and, beneath this, drew a continuum with what he claimed were the various types of gay men. On one extreme sat the transsexuals and transvestites; on the other were what Lively called the “super machos” and “monsters.” “The Nazis were super machos,” he said. “You also see them in prisons…brutish, brutish, animalistic, men that want to hurt other people…men having sex with boys and other men, usually in some sort of aggressive way.”
Moving on to “the monsters,” Lively continued, “They are so far from normalcy that they’re killers. They’re serial killers, mass murderers. They’re sociopaths. There’s no mercy at all, there’s no nurturing, no caring about anybody else…This is the kind of person it takes to run a gas chamber. ” He added that the genocide in neighboring Rwanda “probably involved these guys.”
Lively also likened homosexuality to a disease, and suggested that if Uganda didn’t “actively discourage” same-sex relations, the nation’s children might soon be throwing orgies and performing oral sex on school buses. “That’s what happens when the immune system becomes overwhelmed. The body begins to suffer, disintegrate,” he said. “We need public policy that discourages homosexuality.”
According to Kapya Kaoma, an Anglican priest from Zambia who attended the conference as part of an investigation for the liberal think tank Political Research Associates, Lively’s remarks landed like a bombshell. “These people had never heard of anything called the gay agenda,” he recalls. “But Lively told them that these predators were coming for their children. As Africans hearing it for the first time, they believed it was true—and they were burning with rage.”
During his Ugandan trip, Lively also addressed more than 50 members of parliament. The following week, Langa’s Family Life Network convened a follow-up seminar. As attendees filtered into the meeting room, they passed a table stacked with Lively’s writings and DVDs of his conference speech. The purpose of the gathering, the moderator explained, was to review the lessons from the conference and “come up with a way forward.” He asked attendees to share their recollections from the previous week’s event. A stocky young man in a purple Oxford stood up. “The man of God told us about the origin of all this,” he recalled, according to video footage provided by Political Research Associates. “He said there is a movement that is behind the promotion of homosexuality, and it’s called ‘gay movement.’ He told us it is more serious than we have ever thought. For me, I have never heard of that. But then I got to know that there is a force behind homosexuality that we need to attack also with force.” This was followed by a flurry of incendiary claims, many of them inspired by Lively’s speech.
By the time Langa took the stage, about an hour into the proceedings, the crowd was in a frenzy. The Ugandan pastor held up a copy of The Pink Swastika, and rehashed Lively’s inflammatory theories. In a crude variation on Lively’s take on the history of the gay movement, he claimed the first gay-rights organization in the United States was founded by German-American soldier named Henry Gerber, who had been stationed in pre-Nazi Germany and later became a child molester. (In reality, there is no evidence that Gerber had inappropriate relations with children).
Langa’s speech only fed the public’s rage, and audience members rose to their feet to demand government action. Eventually, the director of research for Uganda’s parliament, Charles Tuhaise, took the floor. He argued that the problem was the nation’s colonial-era anti-homosexuality laws, which made it difficult to punish gay activists. “It does not define its terms. It is totally vague and ineffective,” he explained. Tuhaise opined that parliament needed to “draft a new law that comprehensively deals with this issue—the gay agenda as we have seen it.”
Shortly after the meeting, attendees marched down to parliament and petitioned lawmakers to stiffen punishment for homosexuality. By late April 2009, the first draft of Uganda’s anti-gay bill, authored partly by longtime Lively associate Martin Ssempa, was circulating. Its preamble echoed Lively’s arguments about the threats gays supposedly pose to society. (“Research indicates that homosexuality has a variety of negative consequences including higher incidences of violence, sexually transmitted diseases, and use of drugs…”) The bill made homosexuality punishable by life in prison, and it created a new category of offense, “aggravated homosexuality,” for repeat offenses or cases when one partner is underage or HIV positive. This was punishable by death.
Lively claims that he never called for such harsh punishments. When Ssempa consulted him on an early draft of the legislation, he says he suggested softening the penalties and adding a provision to encourage “rehabilitation.” But by this time, the animosity he helped plant had apparently taken on a life of its own. According to correspondence that Lively reprinted on his website, the Ugandan parliament rebuffed his suggestions, based largely on his own arguments about the dangers of homosexuality. “I admire the courage of my friend Dr. Lively, because he has stood up to homosexual intimidation for so long as a lone voice,” Tuhaise, the Ugandan parliament’s research director, wrote in a letter to Ssempa. But, he argued, Uganda needed the harshest possible deterrents to prevent Western gay activists from indoctrinating children and dominating the “whole culture.”
While Uganda’s parliament ultimately stripped out the death penalty, it also added harsh new provisions. Under the version of the bill that would eventually be signed into law, even touching someone of the same sex with romantic intent was a crime punishable by life in prison in certain cases. Renting a room to a homosexual or “aiding and abetting” him in any form could land a person in prison for seven years. Some US religious conservatives, including Lou Engle of The Call, initially appeared to laud the legislation. But most reversed course and came out against it after the deafening international outcry. Lively continued to voice tepid support. When asked by a reporter in 2010 if he would support the bill minus the death penalty, he replied: “I would not have written the bill this way. But what it comes down to is a question of lesser of two evils…I think the lesser of two evils is for the bill to go through.”
As the bill inched toward passage, the situation for gay Ugandans deteriorated. Newspapers printed the names, addresses, and photos of suspected homosexuals, triggering a wave of vigilante violence. In January 2011, Sexual Minorities Uganda’s founder David Kato was beaten to death with a hammer, after his picture was splashed across the front of a Kampala tabloid, under the headline “Hang Them.” The group issued a statement blaming the murder on “hatred planted in Uganda by U.S. evangelicals in 2009.” Lively has dismissed these allegations and offered his own theory about the motive behind the murder, namely that Kato “was killed by a ‘gay’ lover, as was the case with another homosexual activist…Carlos Castro was castrated with a corkscrew by his boyfriend and bled to death in his hotel room.”
A similar pattern has played out in other countries where Lively has promoted anti-gay legislation. In 2006, he teamed up with a politically connected Latvian pastor, Alexey Ledyaev, to form an international anti-gay organization called Watchmen on the Walls, which the Southern Poverty Law Center has dubbed a hate group. (For more on Watchmen, see Box Turtle Bulletin). That summer, Lively traveled to Latvia, where he lectured at universities, met with lawmakers, and preached at Ledyaev’s New Generation church. As in Uganda, Lively claimed that Western activists—in this case backed by the European Union—were trying to infiltrate Latvian society and spread homosexuality, especially to children. In one case, he went as far as claiming that the gay rights movement was actually seeking the right “for adult men to have sex with boys.”
During his visit, Latvia’s First Party, which has deep ties to Ladyaev’s church, introduced legislation barring “homosexual propaganda.” (The bill initially failed, but it was recently reintroduced). That same summer, Latvia’s lone gay rights group, Mozaika, held the nation’s second gay-pride gathering. Hundreds of protestors—many of them wearing T-shirts from a New Generation spin-off called “No Pride”—turned out to heckle them and pelt them with eggs and feces.
After Latvia, Lively embarked on a 50-city tour of Russia and former Soviet republics, sponsored by Ledyaev’s church, which had roughly 200 congregations and a regional TV channel. As Lively wound his way from the Baltics to Siberia, he pressed officials to outlaw the “public advocacy of homosexuality” and agitated against anti-discrimination laws.
Eight of the nine countries he visited eventually weighed nationwide bans on “homosexual propaganda,” and five—including Russia—either have bills pending or have passed them into law. Lively takes partial credit for this development and calls Russia’s controversial gay propaganda ban his “proudest accomplishment.” Some mainstream family values organizations active in the region accuse Lively of exaggerating his clout. “The influence of Scott Lively in the Russian debate is a creation of his own imagination,” Allan Carlson, president of the World Congress of Families, barked when an activist asked him about Lively during a Capitol Hill press conference last fall. (For more on the World Congress of Families, see “How US Evangelicals Helped Create Russia’s Anti-Gay Movement.”)
But activists in several Eastern European countries that Lively visited say his influence has been considerable. “To this day, Latvian politicians are using his arguments about the secret gay agenda to homosexualize society and steal the children,” says Mozaika’s executive director, Kaspars Zalitis. “Most Latvians condemn homosexuality. We believe Lively and Ledyaev are one of the main reasons for this. Every gay person in the country knows Ledyaev’s rhetoric, which he borrowed from his American friend.”
As his inflammatory ideas bear fruit abroad, Lively has renewed his attention to the home front, where he’s campaigning for governor of Massachusetts. He admits that it would “take a miracle from God” to land him in the governor’s mansion. “My purpose really is just to have a platform to articulate my views so people can hear them,” he explains. Lively has also partnered with another radical anti-gay crusader, Peter LaBarbera of Americans for Truth About Homosexuality, to create a new group called the Coalition for Family Values, which will work with organizations around the globe to push a hard-line anti-gay agenda. So far, Lively says, more than 75 organizations have signed on, including a few US heavyweights, such as the American Family Association.
At a press conference announcing the group’s formation late last month, Lively praised Russia for “providing much-needed leadership in restoring family values.” When a young gay Russian man, who wore as “Lively is Deadly” button, stood up to protest, Lively drowned him out. “Every time the pro-family people come forward to speak the truth from our perspective, we are interrupted by homo fascists,” he seethed, before summoning security to drag the protestor away.
The following week, Uganda’s president signed the nation’s draconian anti-gay bill into law, and the popular Ugandan tabloid Red Pepper printed names, photographs, and home addresses of 200 alleged homosexuals, touching off a new wave of anti-gay vigilantism. Ugandan gay activists say attacks and harassment are becoming commonplace, with religious leaders in the Kampala suburbs calling for gays to be burned and beaten over public address systems. But Lively remains unrepentant. “The gay movement has really brought this on themselves,” he told NPR during a recent interview. “You know, white male homosexuals from the United States and Europe going into these African countries because the age of consent laws are low and able to take these, you know, young, teenage boys and turn them into rent boys for the price of a bicycle…When you’re taking these boys and messing with them in a culture like Uganda…they’re just asking for trouble.”
THIS STORY CAME FROM THE FOLLOWING LINK: Meet the American Pastor Behind Uganda’s Anti-Gay Crackdown
Christo-Fascist Pastor of Hate Scott Lively’s trial on Crimes Against Humanity
Sexual Minorities Uganda v. Scott Lively
SMUG v. Lively is a federal lawsuit on behalf of a non-profit umbrella organization for LGBTI advocacy groups in Uganda against Scott Lively, a U.S.-based anti-gay extremist, for his role in the persecution of LGBTI people in Uganda, in particular his active participation in the conspiracy to strip away their fundamental rights. The case is part of CCR’s cutting edge international human rights work and groundbreaking efforts to protect and expand rights under the area of law related to the Alien Tort Statute (ATS) and continues CCR’s historic early work defending LGBTI rights.
CCR works closely with our allies at SMUG to support their work and hold U.S.-based anti-gay activists like Lively accountable.
This is the first ATS case seeking accountability for persecution on the basis of sexual orientation and gender identity as a crime against humanity. The United States Supreme Court has affirmed the use of the ATS as a remedy for serious violations of international law that are widely accepted and clearly defined. Persecution is defined in international law as the “intentional and severe deprivation of fundamental rights contrary to international law by reason of the identity of the group or collectivity.” Lively – a U.S.-based attorney, author, and self-described world-leading expert on the “gay movement” – has traveled to Uganda and other countries, including Russia, and played a key role in the effort to strip LGBTI people of fundamental rights, including the rights to free expression, association, and assembly.
March 14, 2012: SMUG files case against Scott Lively. Filed in the Springfield Division of the United States District Court for the District of Massachusetts, the complaint alleges that Lively’s involvement in anti-gay efforts in Uganda, including his active participation in the conspiracy to strip away fundamental rights from LGBTI persons, constitutes persecution. This is the first known Alien Tort Statute (ATS) suit seeking accountability for persecution on the basis of sexual orientation and gender identity.
A delegation of Ugandan LGBTI activists attends the hearing alongside Stop the Hate and Homophobia Coalition of Western Massachusetts, who organize a rally in front of the courthouse.
April 2013: Lively files notice of supplemental authority in support of his motion to dismiss; in turn, SMUG files response to defendant’s notice regarding Kiobel.
August 14, 2013: Court denies Lively’s motion to dismiss. The court issues a memorandum and order denying the defendant’s motion to dismiss and referring the case for pre-trial scheduling. In a historic decision, the judge rules that persecution on the basis of sexual orientation and gender identity is a crime against humanity and that the fundamental human rights of LGBTI people are protected under international law.
Fall 2013: Lively files series of motions seeking leave to file appeal of order denying his motion to dismiss. On September 6, 2013, Lively’s attorneys move to have the District Court certify an interlocutory appeal of its order on the motion to dismiss. The District Court denies his motion for certification, noting that an interim appeal would be improper given the need for discovery and the lack of a substantial question of law that would justify review before the appellate court. Lively files another motion, asking the District Court to reconsider its order denying certification for an interlocutory appeal. The judge promptly denies Lively’s motion for reconsideration, ruling in favor of SMUG. The parties subsequently appear before the District Court for a scheduling conference, on November 6, 2013, to set the timeline for the pre-trial phase of the case.
November 20, 2013: Lively files his answer to SMUG’s complaint. Per the court’s scheduling order, Lively files his responses to the allegations in SMUG’s complaint.
December 5, 2013: Lively files petition for writ of mandamus. On December 5, 2013, Lively files a petition requesting that the First Circuit Court of Appeals issue a writ of mandamus, a type of relief granted only in extraordinary circumstances, directing the District Court to vacate its order denying Lively’s motion to dismiss. The next day, his legal team also file a motion with the District Court to stay the case, pending the First Circuit’s review of the writ petition. The District Court denies the defendant’s motion for a stay, allowing the discovery phase to proceed. Almost a year later, on December 4, 2014, the First Circuit issues a judgment denying Lively’s petition for a writ.
April 9, 2015: Sexual Minorities Uganda files motion asking court to subpoena Martin Ssempa.
THE ABOVE INFORMATION WAS OBTAINED THROUGH THE FOLLOWING WEBSITE LINK:
Sexual Minorities Uganda v. Scott Lively by the Center for Constitutional Rights
UPDATE ON CASE:
June 16, 2015: Lawyers in the federal “crimes against humanity” lawsuit against anti-homosexuality pastor Scott Lively continue to wrangle over which information should be made public in the case, and how public that information should be.
Attorney Roger Gannam on Tuesday argued that lawyers for the plaintiffs were being so surreptitious in turning over documents – already subject to an “attorney’s eyes only” restriction – that it was hindering Lively’s ability to wage an effective defense.
“Scott Lively has no desire for the information except for this lawsuit,” Gannam argued to U.S. Magistrate Judge Katherine Robertson. “SMUG has not proved that it’s reliable in deciding what Scott Lively should see and shouldn’t see.”
In particular, the lawyer cited an email relating to a SMUG fund-raiser geared toward paying fees in the Lively case, which he said was so heavily redacted even the subject line was blacked out. Gannam also referred to images the plaintiffs have withheld of participants at the 2009 workshop in Uganda, which he argued Lively couldn’t confirm were there if he can’t see their faces.
Gannam also suggested the plaintiffs’ representation of the significance of the 2009 workshop in Uganda was overstated.
“It has been suggested that the number of (anti-gay) participants at this conference that captivated an entire country was seven, and as many as 30 were SMUG agents who attended just to figure out what was going on,” Gannam argued.
However the plaintiffs have argued that Lively’s evangelism served to stir up an already politically vulnerable country with conservative views on sexuality. SMUG argues the workshops prompted openly gay Ugandans to go into hiding lest they risk being murdered or jailed. The penalty for homosexual acts in Uganda is life imprisonment.
Jeena Shaw, a lawyer for the plaintiff’s on Tuesday argued that certain documents could not be turned over to Lively’s defense team because he may use them to imperil SMUG’s security measures and its allies who have not yet been “outed.”
“He could learn where members choose to meet, how they choose to communicate, – how they travel or hide (in and out of the country),” Shaw told Robertson. “Mr. Lively could further refine (anti-gay) legislation or other modes of attack,” Shaw said.
Gannam said Lively has no such plans and has complied with the protective order already in place in the case.
Lawyers also sparred about how and whether SMUG board member Sam Ganafa should be compelled to appear for a deposition in the case.
The plaintiff’s argue that Ganafa only has tangential knowledge of the events in the case, and has already been subjected to public harassment in Uganda.
Ganafa was privy only to two events of the “outing” of gays in that country, first in 2013 by the Ugandan tabloid “Red Pepper,” which ran a headline that read: “BUSTED -HOW GAYS OPERATE IN UGANDA,” according to court filings. The article caused a sister agency called “Spectrum” to pack up and move its offices out of fear for its staff’s safety.
A second article ran the day after the “Anti-Homosexuality Act” was passed in Uganda on Feb. 25, 2014 with a headline that read: “EXPOSED! Uganda’s 200 Top Homos Named,” court records state. The second article featured a front page photo of Ganafa, according to the plaintiffs.
UPDATE ON CASE COMES FROM THIS LINK:
Scott Lively lawyers in ‘crimes against humanity’ case want more information from plaintiffs
HOPEFULLY CHRISTO-FASCIST PASTOR OF HATE SCOTT LIVELY WILL GET WHAT IS COMING TO HIM.